I 3 Logoi della Santissima Trinità

Il Diagramma della Trinità

Since the Trinity is the first and last essence of all cosmic evolution, physical as well as spiritual, it is not at all easy to explain in words and concepts. However, Rudolf Steiner's anthroposophy gives us a very profound conception of the Trinity. In the light of the science of the spirit Father, Son and Holy Spirit become comprehensible under a multiplicity of aspects and relationships that nevertheless refer to each other, following a series of metamorphoses.

However, I must give a warning, so that no misunderstandings can be created: this study has no claim to "explain" the Mystery of the Trinity and its relations with other spiritual beings. Quite the contrary. The intention of this scientific-spiritual study is to "unfold" the relations between the Trinity and other spiritual beings, so as to provide a map of relations through which to orient oneself. The Trinity is the most grandiose and sacred mystery of which man is a witness:for this reason it is necessary to become aware of it.

The aim is for each individual to establish an individual relationship with the being and the mystery of the Trinity. This study will in fact demonstrate that the anthroposophical conception of the Trinity opens boundless horizons to the spiritualseeker who investigates its essence and manifestation. Like any other study on this blog, there may be inaccuracies and errors that I will be happy to discuss, modify and correct.

Logosophy, the Holy Trinity

The Trinity is first of all composed of the Three Logoi:

  1. First Logos

  2. Second Logos

  3. Third Logos

Questi Tre Logoi sono conosciuti con diversi nomi nelle varie tradizioni spirituali: nell’induismo sono noti come Trimurti (Brahma, Visnu e Shiva); nello gnosticismo come Protennoia Trimorfica (Padre, Madre, Figlio); nella religione egiziana come Osiride, Iside e Horus. Ma nonostante queste differenze superficiali la concezione della triplice divinità è comune a tutta l’umanità, mentre la assume la manifestazione più consona a quel dato popolo grazie all’intervento delle guide spirituali dell’umanità di ogni periodo storico.

Ain, Ain Soph, Ain Soph Aur

In the Jewish Kabbalah the Three Logoi take the name of:

  1. First Logos: Ain, the Nothing

  2. Second Logos: Ain Soph, the Unlimited

  3. Third Logos: Ain Soph Aur, the Unlimited Light

Nell'orfismo il cosmo nasce da un uovo sul quale è avvolto diverse volte (4 o 7) il serpente dell'Eternità, l'Uroboros.

In orphism, the cosmos is born from an egg on which the serpent of Eternity, the Uroboros, is wrapped several times (4 or7).

Nell'uovo cosmico le spire del serpente Uroboros, dal cerchio originario, si suddividono in quattro cerchi, ovvero i quattro mondi, e poi in sette cerchi, ovvero le orbite dei pianeti.

In the cosmic egg the coils of the snake Uroboros, from the original circle, are divided into four circles, or the four worlds, and then into seven circles, or the orbits of the planets.

These three principles, like the Christian Trinity, then give rise to all creation through the emanation of the ten Sephiroths that make up the Tree of Life. They are three shells that make up the triple shell of the cosmic egg (or orphic egg) inside which there is the space within which creation takes place and the Tree of Life germinates.

When in the Middle Ages the Kabbalah entered Christian mystical circles, it was understood that in Jewish esoteric wisdom the Trinity was prefigured and that therefore the Trinitarian conception must already have been part of the original Christianity. For this reason it, although only implicit in the Gospels, is adopted as the truth of tradition by the Catholic Church.

Even within anthroposophy, the Christian terminology of the three Persons of the Trinity is used:

  1. Primo Logos: Father

  2. Second Logos: Son

  3. Third Logos: Holy Spirit

Despite the male declination, it is necessary to conceive the Trinity as non-sexual even though in its manifestations it can alternatively assume active or passive polarity to carry out the plan of Creation. We will see later on the relationships that exist between the three Persons.

The Trinity and the Tripartite Man

But if anthroposophy adopts Catholic terminology, it distances itself from its conception in relation to man. In Catholicism, in fact, the Trinity is a totally transcendent god who leaves man rather abandoned in a "valley of tears" such as the Earth. For anthroposophy (but also in other esoteric ways), instead, man contains in himself the Trinitarian principle, even if at a less elevated spiritual evolutionary level.

For this reason, the Trinity is also reflected in the occult constitution of the human being, that is, in the tripartition in body,soul and spirit which in turn are the reflection of the powers of the soul (wanting, feeling, thinking). Thus, as is indicated in the Meditation of the Foundation Stone:

  1. Father: will in the limbs (body)

  2. Son: feel in the spare (soul)

  3. Holy Spirit: thinking in the head (spirit)

And in turn the Trinity is reflected in the threefold spirit of man:

  1. Father in the Spirit-Man or the physical body transformed by the I

  2. Son in the Vital Spirit, the etheric body transformed by the I